sottotitoli parte 1 fino a 116, grazie eli e mic !

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Aggiornarndo il femminismo intersezionale
con la classe hacker
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Parte 1: Evoluzione delle cyborg femministe
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"Alla fine del ventesimo secolo, la nostra era,
un tempo mitico, tutt* siamo chimere,
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ibride teorizzate e composte da macchina e organismo — in una parola, cyborgs.
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Il cyborg é la nostra antologia;
ci da(?) la nostra politica.
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É una immagine condensata di immaginazione e realtà materiale,
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ambi i centri(?) uniti strutturano qualsiasi possibilità di trasformazione storica."
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Quando la regina elisabetta del regno unito
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invio la sua prima email nel 1976,
non c'erano femministe nell'internet,
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che era basicamente un progetto scientifico militare.
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Il manifesto cyborg é considerato
il principio del cyberfemminismo
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perché la posizione di donna haraway
era unica.
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"Sono cosciente della strana perspettiva dovuta(?) alla mia posizione storica
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io, una ragazza cattolica irlandese potei fare
il dottorato in biologia
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grazie all'impatto che ebbe sputik
sulla politica nazionale scientifica degli stati uniti.
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Ho un corpo e una mente costruite tanto quanto
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dalla corsa per gli armamenti dopo la seconda guerra mondiale e guerra fredda
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che dai movimenti per le donne.
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Ci sono più motivi di speranza
se ci focalizziamo sugli effetti contradittori
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delle politiche destinate
a produrre leali tecnocrat* american*
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che hanno anche prodotto
un gran numero di dissident*,
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piuttosto che sulle sconfitte presenti."
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Il manifesto cyborg fu pubblicato nella rivista socialist review nel 1985.
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Solo 2000 computer(?) erano collegati all'internet
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ed erano limitati alla elite militare, amministrativa, ed accademica,
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predominantemente uomini borghesi cis e bianchi.
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Apple si stava gia vendendo
come il guerriero della libertà
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con un costosissimo video pubblicitario diretto da ridley scott,
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messo in onda durante il superbowl del 1984 con un tema orwelliano.
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"Il problema principale con l* cyborg, sicuramente,
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é che sono l* discendenti illeggitim* del militarismo e capitalismo patriarcale,
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per non dire il socialismo di stato.
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Ma l* discendenti illegittim* sono spesso
eccessivamente infedeli alle loro origini.
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I loro padri, dopo tutto,
sono inessenziali."
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Giusto quando il capitalismo dichiaro la sua vittoria globale e il fine della storia nel 1991,
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internet fu reso accessibile
al pubblico com world wide web.
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Quell'anno judy wajcman scrisse
"Il femminismo confronta la tecnologia"
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e VNS matrix ,
il primo collettivo cyberfemminista fu fondato
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e pubblicarono "un manifesto cyberfemminista
per il 21esimo secolo" che proclamava:
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"siamo il virus del nuovo disordine mondiale
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rompendo il simbolico(?) da dentro
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sabotatric* del computer centrale del grande papà
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il clitoris é una linea diretta alla matrice
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VNS matrix\sterminatric* dei codici morali
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mercenar* della melma"
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All'incirca nello stesso periodo
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sandy stone scrisse
"Si alzi in piedi il corpo reale per favore ?"(?)
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enfatizzando la verezza(?) della "realtà virtuale"
e come internet facilita
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l'attraversamento delle frontiere del genere
e delle altre identità socialmente strutturate.
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dice: "il mio interesse nel cyberspazio
é principalmente sull comunità
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e come lavorano."
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Le comunità cyberfemministe fiorivano nel web con idee radicali
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ma i siti web erano ancora statici
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e l* utent* di internet erano meno del 0.5% della popolazione mondiale fino al 1995,
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quando bill gates era gia la persona piu ricca al mondo.
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carmen hermosillo fu una delle prime adepte delle comunità del cyberspazio
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"é di moda suggerire" scrisse
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"che il cyberspazio sia un tipo di isola dell* benedett*
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dove le persone sono libere di permettersi e esprimere la propria individualità.
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questo non é vero.
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ho visto molta gente esporre
le emozioni piu intime(?) online
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e lo feci io stessa finché non mi resi conto di essermi mercantilizzata ."
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All'inizio
del nuovo millennio
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con il 5% della popolazione mondiale collegata
ad internet, darcy dinucci introdusse
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il web 2.0:
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"il web sara compresa
non come schermate di testo e grafiche ma
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come un meccanismo di trasporto, l'etere
tramite il quale succede l'interazione.
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apparira [...] negli schermi dei vostri
computer, [...] sulle vostre televisioni [...]
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sul cruscotto della vostra auto [...] il vostro cellulare
[...] console di gioco portatili [...]
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forse anche sul vostro forno a microonde."
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Adesso, con la fibra ottica collegata direttamente alla tua casa
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supponendo che quando arrivi al palo del telefono non ritorni ad essere un cavo,
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ma che sia fibra per tutto il percorso,
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si potranno fare cose come scaricare una pellicola intera in qualche minuto,
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cose di questo genere.
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tute le comunicazioni avverrano
in formato tcp/ip,
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il che significa che saranno tutte digitali, saranno tutte pacchetti di dati
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saranno tutte commutabili.
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e potranno essere televisione, radio, computer, telefono, qualsiasi modo di comunicazione
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avverrà in forma di pacchetti,
pacchetti tcp/ip.
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probabilmente ci vorranno tra i 10 e 20 anni
a svilupparsi
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pero si sta gia implementando con successo in test di mercato.
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A me personalmente piace,
pero questo non significa nulla.
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I blog e microblog si popolarizzarono gradualmente tra l* cyberfemminist*
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e segnarono la nuova era.
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tarana burke lanciò #MeToo
su myspace nel 2006
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but it took some time before it caught on.
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Sheryl Sandberg leaned in to become
"the Typhoid Mary of surveillance capitalism"
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first by building the business model of Google,
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then moving on to become the Chief
Operating Officer of Facebook.
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In 2021, internet penetration rate, the industry jargon for internet access,
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is at 65 percent of the world population.
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In Europe, North America and Japan it's
around 90 percent.
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To understand Donna Haraway's words
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"Our machines are disturbingly lively, and we ourselves frighteningly inert"
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we just have to look up from our smartphones
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and see that everyone else is also looking at their smartphones.
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Even the people who still don't have internet access are ruled by the internet.
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No organism is left free from cybernetics,
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the science of command
and control through communication.
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We are all cyborgs even if we
don't want it or don't even know about it.
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“Just as political economy produced a homo economicus
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manageable in the framework
of industrial states,
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cybernetics is producing its
own humanity…
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Political economy reigned over beings by leaving them free to pursue their interest;
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cybernetics controls them by leaving them free to communicate…
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The stated ambition of cybernetics
is to manage the unforeseeable,
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and to govern the ungovernable instead of trying to destroy it.”
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As internet becomes omnipresent with smartphones and social media,
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popularity of political movements are increasingly dependent on
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their online presence and activity.
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Accordingly, feminism is growing,
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accelerated by new communication technologies.
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This is not to say feminists
are stuck online.
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From Rojava to Mexico,
we are as militant as ever.
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Transnational feminist strikes have been bringing millions of people into the streets
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and this would have been much harder to organize without the latest technology.
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On 25 November 2019, a feminist collective
from Chile, Las Tesis,
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shared their artistic protest performance
“A rapist in your path” on social media.
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Within days, the performance with its full choreography and lyrics
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was reproduced away from keyboard
by feminists all over the world.
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Feminists in Turkey were
violently detained by police for performing it,
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which prompted women members of parliament from oppositionary parties
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to perform it in the Parliament of Turkey.
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This level of embodied memeification
was unprecedented.
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With this perspective, even what is called “hashtag feminism” like #MeToo
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cant be seen as a solely online phenomenon,
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because its causes and consequences are away from keyboard.
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In truth, it's very hard to tell the difference between online and offline
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since the spread of mobile internet.
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If the biggest problem of cyberfeminism
in the beginning, was access,
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the critical problem of contemporary cyberfeminism is control.
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Today most feminists have access
to the internet
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and rely on it heavily for feminist activism but very few among us know about
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how the technology and the political
economy behind it actually works.
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And more so since the pandemic, if you want to be active in the feminist movement
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you will probably be required to use proprietary software
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for social media, video chats, cloud storages, etc.
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You may be disqualified
from participating in assemblies
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if you refuse to use
google forms and zoom.
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You may be left out of organizations
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if you refuse to use
whatsapp, telegram and google drive.
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You're voice may not be heard
or considered relevant
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if you refuse to use instagram, twitter and youtube.
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You may be perceived as a killjoy within feminism
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if you refuse to use any of these apps
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because they're not just considered practical
but also "free".
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But these supposedly free apps are making the richest white cis men inordinately richer
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and disproportionately powerful
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(like Jeff Bezos, Elon Musk,
Mark Zuckerberg, etc.)
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because they get something more valuable
than money from us.
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They get to own all the information we produce which they use against us
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with increasing accuracy for the purposes of advertising, surveillance,
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perception management and psychological warfare that aims for total domination.
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Shosana Zuboff calls this
system surveillance capitalism
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but it's worse than surveillance
and worse than capitalism.
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Alice Walker, who coined
the term "womanism" says:
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"The most common way people give up their power is by thinking they don't have any."
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Every day we give our information
in return for a service marketed as free,
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without thinking that we
are giving up a power we have.
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The power we give up is used against
us and it works.
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In fact, even Alice Walker is not immune to racist propaganda from artificial intelligence
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as she unironically explains
in one of her poems,
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how she was persuaded to antisemitic conspiracy theories:
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"Where to start?
You will find
some information,
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Slanted,
unfortunately,
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By Googling.
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For a more in depth study
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I recommend starting with YouTube.
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Simply follow the trail show of
“The Talmud” as its poison winds its way
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Into our collective consciousness."
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This way of using Youtube
for reactionary endoctrination
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is called "redpilling"
among altright antifeminists,
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even the concept itself is a cisheteropatriarchal appropriation of the
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work of trans sisters
who wrote and directed the Matrix.
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If the founder of womanism
can be redpilled by youtube autoplay,
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it must not have been very hard
for companies like Cambridge Analytica
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to use the Artificial Intelligence of Facebook
to hack elections
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and raise neofascism around the world.
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La psicografía.
Es un conocimiento de tu personalidad.
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Porque es la personalidad la que dirige el comportamiento
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y el comportamiento obviamente influye como votas.
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To date, many studies prove that
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the artificial intelligences of big corporations are classist, racist and sexist,
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there's even documentaries about it on Netflix.
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At the same time they also fuel reactionary trends within feminism, like transphobia
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and whorephobia because social
media algorithms
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consider inflammatory speech to be
engaging, therefore profitable.
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Our attention spans are colonized and exploited by this new political economy.
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This cant go without questioning
by feminists
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or anyone who positions themselves against systems of domination.
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Audre Lorde's powerful essay
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"The masters tools will never
dismantle the masters house"
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about racism within the feminist movement, can also be applied
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to other forms of intersecting oppressions that we have internalized,
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like our relationship with technology.
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Interestingly, Xenofeminist Lucca Fraser had challenged what Lorde said
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by claiming that "the masters tools
can indeed dismantle the masters house
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because they can be hacked."
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I disagree with Frasers reversal
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because while you may well hack the masters tools,
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they could still belong to and benefit
the master.
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"Let's acknowledge that the master's tools will not dismantle the master's house.
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The very technologies that was
reason to dream
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of new forms of political empowerment
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has turned out to be the means of surveillance and control for everybody."
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Even the first social use of telephone was a hack by housewives
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as mentioned by Judy Wajcman.
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We have hacked the tools of the master
to near perfection
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but it seems like we are hacking in
the dark without consciousness.
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We are winning battles but losing the war.
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As Audre Lorde said:
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"They may allow us temporarily to beat him at his own game,
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but they will never enable us
to bring about genuine change."
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To bring about genuine change and realize the revolutionary potential of hacking
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we have to demystify what hacking means.