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aggiunto file sottotitoli in italiano parte 1

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Aggiornarndo il femminismo intersezionale
con la classe hacker
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Parte 1: Evoluzione delle cyborg femministe
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"Alla fine del ventesimo secolo, la nostra era,
un tempo mitico, tutt* siamo chimere,
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ibride teorizzate e composte da macchina e organismo — in una parola, cyborgs.
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Il cyborg é la nostra antologia;
ci da(?) la nostra politica.
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É una immagine condensata di immaginazione e realtà materiale,
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ambi i centri(?) uniti strutturano qualsiasi possibilità di trasformazione storica."
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Quando la regina elisabetta del regno unito
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invio la sua prima email nel 1976,
non c'erano femministe nell'internet,
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che era basicamente un progetto scientifico militare.
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Il manifesto cyborg é considerato
il principio del cyberfemminismo
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perché la posizione di donna haraway
era unica.
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"Sono cosciente della strana perspettiva dovuta(?) alla mia posizione storica
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io, una ragazza cattolica irlandese potei fare
il dottorato in biologia
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grazie all'impatto che ebbe sputik
sulla politica nazionale scientifica degli stati uniti.
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Ho un corpo e una mente costruite tanto quanto
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dalla corsa per gli armamenti dopo la seconda guerra mondiale e guerra fredda
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che dai movimenti per le donne.
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Ci sono più motivi di speranza
se ci focalizziamo sugli effetti contradittori
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delle politiche destinate
a produrre leali tecnocrat* american*
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che hanno anche prodotto
un gran numero di dissident*,
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piuttosto che sulle sconfitte presenti."
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A Cyborg Manifesto was published in the Socialist Review magazine in 1985.
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Only 2000 hosts were connected to the internet
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and they were limited to a military, administrative and academic elite,
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predominantly bourgeois white cis men.
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Apple was already marketing itself
as the freedom warrior
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with an expensive commercial directed by Ridley Scott,
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aired during Super Bowl 1984 with an Orwellian theme.
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"The main trouble with cyborgs, of course,
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is that they are the illegitimate offspring of militarism and patriarchal capitalism,
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not to mention state socialism.
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But illegitimate offspring are often
exceedingly unfaithful to their origins.
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Their fathers, after all,
are inessential."
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Just when capitalism declared its global victory and the "end of history" in 1991,
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the internet was made available
to the general public as World Wide Web.
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That year Judy Wajcman wrote
"Feminism confronts technology"
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and VNS Matrix,
the first cyberfeminist collective was founded
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who published "a cyberfeminist manifesto
for the 21st century" that claimed:
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"we are the virus of the new world disorder
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rupturing the symbolic from within
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saboteurs of big daddy mainframe
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the clitoris is a direct line to the matrix
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the VNS MATRIX
terminators of the moral codes
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mercenaries of slime"
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Around the same time
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Sandy Stone wrote "Will the real
body please stand up?"
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emphasizing the realness of "virtual reality"
and how the internet facilitates
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crossing over borders of gender
and other socially structured identities.
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She says: "My interest in cyberspace
is primarily about communities
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and how they work."
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Cyberfeminist communities were blooming on the web with radical ideas
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but websites were still static
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and internet users were less than 0.5% of the world population until 1995,
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when Bill Gates was already the richest person on the world.
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Carmen Hermosillo fue una de las primeras adeptas de las comunidades del ciberespacio
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"Está de moda sugerir" escribió
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"que el ciberespacio es un tipo de isla de los benditos
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donde la gente es libre de expresar y entregarse a su individualidad.
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Esto no es cierto.
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He visto mucha gente exponer
sus emociones, sus entrañas online
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y yo misme lo hice hasta que vi me había mercantilizado a mi misme."
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At the beginning
of the new millennium
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with 5% of the world population connected
to the net, Darcy DiNucci introduced
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the Web 2.0:
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"The Web will be understood
not as screenfuls of text and graphics but
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as a transport mechanism, the ether
through which interactivity happens.
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It will [...] appear on your computer
screen, [...] on your TV set [...]
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your car dashboard [...] your cell phone
[...] hand-held game machines [...]
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maybe even your microwave oven."
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Ahora, con la fibra óptica conectada directamente a tu casa
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suponiendo que cuando llegue al poste de teléfono no vuelve a ser cableado,
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sino que sigue siendo fibra,
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puedes hacer cosas como descargarte una película entera en unos minutos,
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cosas de este tipo.
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Todas tus comunicaciones vendran
en formato tcp/ip,
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lo que significa que serán todas digitales, serán todas paquetes de datos
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serán todas conmutables.
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Y podrían ser televisión, radio, ordenador, teléfono y cualquier tipo de comunicación
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vendría en forma de paquetes,
paquetes tcp/ip.
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Probablemente tardará entre 10 y 20 años
a desarrollarse
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pero ya está siendo desarrollado con éxito en pruebas de mercado.
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A mi me gusta,
pero eso no quiere decir nada.
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Blogs and microblogs gradually spread among cyberfeminists
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and signalled the next era.
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Tarana Burke started Me Too
on Myspace in 2006
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but it took some time before it caught on.
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Sheryl Sandberg leaned in to become
"the Typhoid Mary of surveillance capitalism"
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first by building the business model of Google,
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then moving on to become the Chief
Operating Officer of Facebook.
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In 2021, internet penetration rate, the industry jargon for internet access,
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is at 65 percent of the world population.
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In Europe, North America and Japan it's
around 90 percent.
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To understand Donna Haraway's words
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"Our machines are disturbingly lively, and we ourselves frighteningly inert"
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we just have to look up from our smartphones
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and see that everyone else is also looking at their smartphones.
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Even the people who still don't have internet access are ruled by the internet.
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No organism is left free from cybernetics,
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the science of command
and control through communication.
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We are all cyborgs even if we
don't want it or don't even know about it.
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“Just as political economy produced a homo economicus
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manageable in the framework
of industrial states,
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cybernetics is producing its
own humanity…
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Political economy reigned over beings by leaving them free to pursue their interest;
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cybernetics controls them by leaving them free to communicate…
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The stated ambition of cybernetics
is to manage the unforeseeable,
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and to govern the ungovernable instead of trying to destroy it.”
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As internet becomes omnipresent with smartphones and social media,
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popularity of political movements are increasingly dependent on
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their online presence and activity.
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Accordingly, feminism is growing,
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accelerated by new communication technologies.
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This is not to say feminists
are stuck online.
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From Rojava to Mexico,
we are as militant as ever.
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Transnational feminist strikes have been bringing millions of people into the streets
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and this would have been much harder to organize without the latest technology.
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On 25 November 2019, a feminist collective
from Chile, Las Tesis,
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shared their artistic protest performance
“A rapist in your path” on social media.
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Within days, the performance with its full choreography and lyrics
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was reproduced away from keyboard
by feminists all over the world.
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Feminists in Turkey were
violently detained by police for performing it,
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which prompted women members of parliament from oppositionary parties
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to perform it in the Parliament of Turkey.
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This level of embodied memeification
was unprecedented.
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With this perspective, even what is called “hashtag feminism” like #MeToo
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can’t be seen as a solely online phenomenon,
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because its causes and consequences are away from keyboard.
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In truth, it's very hard to tell the difference between online and offline
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since the spread of mobile internet.
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If the biggest problem of cyberfeminism
in the beginning, was access,
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the critical problem of contemporary cyberfeminism is control.
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Today most feminists have access
to the internet
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and rely on it heavily for feminist activism but very few among us know about
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how the technology and the political
economy behind it actually works.
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And more so since the pandemic, if you want to be active in the feminist movement
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you will probably be required to use proprietary software
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for social media, video chats, cloud storages, etc.
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You may be disqualified
from participating in assemblies
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if you refuse to use
google forms and zoom.
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You may be left out of organizations
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if you refuse to use
whatsapp, telegram and google drive.
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You're voice may not be heard
or considered relevant
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if you refuse to use instagram, twitter and youtube.
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You may be perceived as a killjoy within feminism
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if you refuse to use any of these apps
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because they're not just considered practical
but also "free".
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But these supposedly free apps are making the richest white cis men inordinately richer
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and disproportionately powerful
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(like Jeff Bezos, Elon Musk,
Mark Zuckerberg, etc.)
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because they get something more valuable
than money from us.
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They get to own all the information we produce which they use against us
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with increasing accuracy for the purposes of advertising, surveillance,
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perception management and psychological warfare that aims for total domination.
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Shosana Zuboff calls this
system surveillance capitalism
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but it's worse than surveillance
and worse than capitalism.
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Alice Walker, who coined
the term "womanism" says:
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"The most common way people give up their power is by thinking they don't have any."
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Every day we give our information
in return for a service marketed as free,
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without thinking that we
are giving up a power we have.
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The power we give up is used against
us and it works.
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In fact, even Alice Walker is not immune to racist propaganda from artificial intelligence
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as she unironically explains
in one of her poems,
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how she was persuaded to antisemitic conspiracy theories:
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"Where to start?
You will find
some information,
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Slanted,
unfortunately,
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By Googling.
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For a more in depth study
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I recommend starting with YouTube.
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Simply follow the trail show of
“The Talmud” as its poison winds its way
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Into our collective consciousness."
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This way of using Youtube
for reactionary endoctrination
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is called "redpilling"
among altright antifeminists,
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even the concept itself is a cisheteropatriarchal appropriation of the
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work of trans sisters
who wrote and directed the Matrix.
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If the founder of womanism
can be redpilled by youtube autoplay,
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it must not have been very hard
for companies like Cambridge Analytica
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to use the Artificial Intelligence of Facebook
to hack elections
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and raise neofascism around the world.
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La psicografía.
Es un conocimiento de tu personalidad.
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Porque es la personalidad la que dirige el comportamiento
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y el comportamiento obviamente influye como votas.
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To date, many studies prove that
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the artificial intelligences of big corporations are classist, racist and sexist,
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there's even documentaries about it on Netflix.
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At the same time they also fuel reactionary trends within feminism, like transphobia
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and whorephobia because social
media algorithms
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consider inflammatory speech to be
engaging, therefore profitable.
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Our attention spans are colonized and exploited by this new political economy.
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This can’t go without questioning
by feminists
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or anyone who positions themselves against systems of domination.
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Audre Lorde's powerful essay
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"The master’s tools will never
dismantle the master’s house"
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about racism within the feminist movement, can also be applied
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to other forms of intersecting oppressions that we have internalized,
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like our relationship with technology.
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Interestingly, Xenofeminist Lucca Fraser had challenged what Lorde said
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by claiming that "the masters tools
can indeed dismantle the master’s house
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because they can be hacked."
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I disagree with Fraser’s reversal
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because while you may well hack the master’s tools,
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they could still belong to and benefit
the master.
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"Let's acknowledge that the master's tools will not dismantle the master's house.
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The very technologies that was
reason to dream
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of new forms of political empowerment
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has turned out to be the means of surveillance and control for everybody."
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Even the first social use of telephone was a hack by housewives
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as mentioned by Judy Wajcman.
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00:14:47,480 --> 00:14:50,920
We have hacked the tools of the master
to near perfection
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but it seems like we are hacking in
the dark without consciousness.
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We are winning battles but losing the war.
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As Audre Lorde said:
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00:14:59,880 --> 00:15:02,920
"They may allow us temporarily to beat him at his own game,
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but they will never enable us
to bring about genuine change."
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00:15:07,640 --> 00:15:12,400
To bring about genuine change and realize the revolutionary potential of hacking
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we have to demystify what hacking means.